To a consciousness formed in gentle deciduous lands, the vista is unimaginably bleak: the toxic, colorless void of a Nevada alkali lake bed, a blank white canvas the size of Rhode Island, flat as water and dry as parchment on which there lives nothing visible to the naked eye, remnant of the Pleistocene stretching to a barely visible horizon of tawn and purple mountains. At this moment of the American Empire’s decline, this science fiction setting is home for our premier arts festival, anointed by the Los Angeles Times as the “current hot ticket” for academic study—the landscape of Burning Man.
2012
A Memoir of Gender Transition
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In Through the Door of Life, Stern College professor Joy Ladin offers this analysis of why her colleague Moshe Tendler reacted so negatively to her announcement that she is transsexual: “Rabbi Tendler isn’t only worried about what I am; he is worried about what I mean.” This pithy line sums up why things transgender unsettle us so. It also hints at why this book is a worthwhile read for anyone.
2012
Retelling Hasidism for the Twenty-First Century
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A Hidden Light is the interesting experiment of an insider who stands outside a world he left but never abandoned. The work is neither critical nor apologetic, nor is it polemical. It is the loving, creative rendition of a devotee who has tried in his long career to separate Hasidism’s radical theology from its rigid and conventional sociological framework.
2012
Drug Prohibition Is the Problem: Reflections from a Former Judge
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Drug prohibition is the biggest failed policy in the history of our country. I know that is a strong statement, but once more people realize the unnecessary harms and disasters this policy has inflicted, they will surely start to agree.
2012
The Difference Between Holy and Nice: The Religious Counterculture
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Polite. What could possibly be more antithetical to the heart of religion than the cool reserve of social propriety implied by that word? We’ve all seen it—the chilly, respectful friendliness; the ginger embrace that somehow reminds us of our separateness; the newcomers ignored at an Oneg Shabbat or coffee hour. We try to solve the problem through deputizing official badge-wearing “welcomers” or offering trainings in “hospitality” and, while some progress is sometimes made, the congregation is rarely transformed by these ex post facto measures into a community as religiously loving as the one described by Jasleen.
2012
Privacy and Personhood in a World Without Mystery
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It will not do merely to complain about the widespread and outrageous invasions of privacy that citizens of the developed world constantly suffer, nor to legislate against them one by one. If we really want to fix the privacy problem, we have to identify the underlying shift in society’s attitudes towards what it means to be a person.
2012
Rethinking the Doctrines of the Trinity and the Holy Spirit
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I was sitting on the balcony of a high-rise hotel in Southern California. The Pacific Ocean sparkled under a smog-free sky. A rabbi we’ll call Sol was enjoying the view with me. “Sol, we’ve become good enough friends now that I can ask you something kind of personal, right?” I asked. “Sure. Anything.” “What do you think of Jesus? I’m not asking that as a test question or as a prelude to an evangelistic presentation,” I explained. “I’m just curious.”
2012
All We Have in Common: Youth Dialogue Offers a New Vision for Israel/Palestine
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If we truly want peace, we must highlight and strengthen solutions to the conflict that instead seek to build thoughtful relationships between Palestinians and Israelis. Programs that bring together Jewish Israeli and Palestinian youth offer such a solution.
2012
Levinas, Hitlerism, and New Atheist Revisionism
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In the immediate aftermath of September 11, 2001, it became fashionable to view religion primarily as a source of strife. Future historians may view the rise of an intolerant new antireligious movement, New Atheism, as part of the generalized overreaction to the horror of September 11—an overreaction that also included the use of torture and mass detention, the abandonment of trial by jury, and the misguided American invasion of Iraq.
2012
Introduction to a Special Section on the Occupy Movement
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What’s next, and how do we make it happen? This special section explores all sorts of topics that spring from the Occupy Movement.
2012
Online Exclusives on the Occupy Movement
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Four web-only articles associated with the Spring 2012 print issue on the Occupy Movement and the global economy.
27.2 Spring
A Conversation with Jeremy Rifkin on His New Book The Third Industrial Revolution: How Lateral Power Is Transforming Energy, the Economy, and the World
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The sun shines everywhere on the world, every day. The wind blows around the planet every day. Everywhere we check there is a geothermal core of energy, heat energy underneath the ground. And in the rural areas, we have agricultural foraging waste that can be converted to energy. On the coastal areas, the ocean tides and waves come in every day for energy. Wherever we have garbage, it can be bioconverted back to energy. So these are energies that are found literally in every square inch of the world in some frequency or proportion, enough to provide us till kingdom come.
27.2 Spring
Occupy the Climate Emergency: Reflections on Climate, Empathy, and Intergenerational Justice
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We cannot sacrifice civil society or future generations to satisfy the greed of those intent on altering the chemical composition of our atmosphere. The urgency of our situation requires us to act. Shall we “occupy” this climate emergency instead of denying it—until the urgent truth of our situation is acted upon?
27.2 Spring
Moving Beyond Occupation into Presence: Decolonizing Our Minds, Hearts, and Spirits
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We aren’t merely calling for a paradigm shift—we’re calling for an unsettling of the constant haze of distraction, dissatisfaction, and depression in our hearts and minds that denigrates our relationships with one another, the earth, and our most authentic selves.
27.2 Spring
Nonviolence vs. “Diversity of Tactics” in the Occupy Movement
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The question of whether Occupy should adopt a code of nonviolence has stirred contentious debates among activists since the movement began.