2015
Making Amends: Healing from Individual and Collective Trauma and Loss
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The bloody photos from East Jerusalem triggered memories of violence at home. Resisting state violence can’t be separated from personal healing.
Tikkun (https://www.tikkun.org/author/a_somersonw/)
The bloody photos from East Jerusalem triggered memories of violence at home. Resisting state violence can’t be separated from personal healing.
Returning to face the violence at the root of a nation state connects the struggle for Palestinian liberation and the struggle for Black liberation in the United States. By squarely turning to face how the past lives in the present of both countries, we can move toward reckoning with the root cause of racialized violence in both the Israel and the United States.
With their focus on the fragility of walls, the High Holy Days create space for us to dismantle psychological barriers that no longer serve us.
Reading Paul Kivel’s groundbreaking book Living in the Shadow of the Cross is by turns invigorating and overwhelming for exactly the same reason—he is shining a spotlight on the often unnoticed but pervasive system of Christian domination in the United States.
Penny Rosenwasser’s new book is powerful because it goes beyond explaining how internalized Jewish oppression operates to argue that we need to understand and heal from internalized oppression in order to move toward liberation, build coalitions, and stop enacting trauma on other people, particularly Palestinians.
Wendy Elisheva Somerson reviews Israel/Palestine and the Queer International by Sarah Schulman.
Mattilda Bernstein Sycamore describes decades of queer activism in her new memoir, which is often scarring, startling, and never easy. But Sycamore confronts the problems in her life with real feeling, showing that emotion—if genuine—can often break us out of the corporate-sponsored numbness which so inundates our culture.
How can we create space for friction and dissent from within Jewish institutions, such as the Jewish Federation or Hillel?
As a queer anti-Occupation Jew living in Seattle, I was part of the coalition that worked to get the Seattle LGBT commission to cancel the pinkwashing event, “Rainbow Generations: Building New LGBTQ Pride & Inclusion in Israel,” sponsored by Arthur Slepian’s organization, A Wider Bridge. In response to Slepian’s article, “An Inconvenient Truth: The Myths of Pinkwashing,” I want to clarify why we worked to cancel the event and counter his misinformation about pinkwashing.
When I saw Eliaichi Kimaro’s documentary A Lot Like You premier at the Seattle International Film Festival this year, one of my first responses to this moving and complex film was to recognize it as a model for a personal and family accountability process. The film brings to life the complicated, messy, beautiful, and liberatory process of addressing harm and seeking healing within a family context.
Centuries of persecution and genocide have left many Jews so fearful that we see ourselves always and forever as victims, which blinds us to our role in the current oppression of Palestinians. As anti-Occupation Jews, we honor the legacy of Jewish resistance when we consciously choose solidarity over fear.
As a queer Jew who is deeply critical of the Israeli government and deeply inspired by Jewish ritual, I have a deep desire for both political and spiritual fulfillment.