Politics & Society
The Angel of History
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Walter Benjamin’s Vision of Hope and Despair.
Tikkun (https://www.tikkun.org/author/a_barglowr/)
Raymond Barglow argues that “the pathway from visual experience to belief is commonly an erroneous one: we are deceived, waylaid, captured by what we see.”
Why do many of us feel guilty when we catch a cold or grow a tumor? Is it because so many religions depict illness as divine punishment?
Van Trotta’s film on Arendt and “the banality of evil” not only restores memory but also might remind us of contemporary violent conflicts, including the Israeli-Palestinian one. The narratives told on both sides promote an unremitting hostility that over the past century has stymied efforts to make peace. These narratives, combining personal memory with cultural tradition, have fostered distrust and demonization of the Other. As Rabbi Michael Lerner points out, both sides “embraced nationalist rhetoric …. Both sides were traumatized by their own history, and by outrageous acts of violence perpetrated by the other.”
At the turn of the past century, Vienna—even more than Berlin, Paris, or London—stood out as the European city most friendly to radical innovation of every kind. Helping us to understand this era, which introduced the modern world that we inhabit today, is Eric Kandel’s book, The Age of Insight. Neuroscience, Kandel argues, can help to close the traditional gap between scientific and nonscientific forms of inquiry.
Science is sometimes seen as a cold, heartless enterprise that “disenchants” the world and destroys its mystery and wonder. In his most recent book, Alfred Tauber questions this view of science and seeks to understand the implications of Darwinian evolution for the humanities and religion.
Is there a spiritual dimension to the story of the universe that biological evolution tells?